A Buddhist Response to the Climate Emergency - download pdf or read online

By John Stanley, Visit Amazon's David R. Loy Page, search results, Learn about Author Central, David R. Loy, , Gyurme Dorje

ISBN-10: 0861716051

ISBN-13: 9780861716050

Today, we're faced via the gravest problem that humanity has ever confronted: the ecological outcomes of our collective activities. What function can Buddhism play in our reaction to this international concern? Can Buddhist traditions support us meet this problem effectively? may still we concentrate on prayer and meditation or social motion? This e-book indicates that it’s attainable to do either. It provides the tough technological know-how of world warming and suggestions to the quandary from a Buddhist point of view, including the perspectives of top modern academics. The Dalai Lama, Chatral Rinpoche, Sakya Trizin, Thich Nhat Hanh, Joanna Macy, Joseph Goldstein, Lin Jensen, and different eminent voices handle issues reminiscent of top oil, deforestation, renewable strength, and breaking the dependancy to fossil fuels in essays which are either significant and aware. Prayers for the planet, besides steps we will take separately and as a society, provide desire and inspiration.

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Additional info for A Buddhist Response to the Climate Emergency

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The risk of inaction is that we could now trigger a runaway global warming process, making most other species on Earth— and even ourselves— extinct. The scientific facts, alternative energy technologies, mass communication, and international bodies needed to avoid climate breakdown are in our hands. The Dalai Lama states: In one sense the methods of science and Buddhism are different: scientific investigation proceeds by experiment, using instruments that analyze external phenomena, whereas contemplative investigation proceeds by the development of refined attention, which is then used in the introspective 36 + A Buddhist Response to the Climate Emergency examination of inner experience.

Frames” are mental structures that allow us to under­ stand or create what we take to be reality. Frames can inform genuine communication, or deliberately confuse collective understanding. For example, the terms climate change, global warming, climate chaos, climate destruction, or climate emer­ gency have different influences on the way we understand this process and its causes. O ur mainstream media are contaminated by special interest P R campaigns that reinforce the delusion that fossil fuels remain safe and sustainable.

Today, all over the world, including Tibet, ecological degradation is fast overtaking us. I am wholly convinced that, if all of us do not make a concerted effort with a sense of universal responsibility, we will see the progressive breakdown of the fragile ecosystems that support us, resulting in an irreversible and irrevocable degradation o f our planet Earth. The following stanzas, originally composed in November 1989, underline my deep concern, and call upon all concerned people to make continued efforts to reverse and remedy the degrada­ tion of our environment.

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A Buddhist Response to the Climate Emergency by John Stanley, Visit Amazon's David R. Loy Page, search results, Learn about Author Central, David R. Loy, , Gyurme Dorje


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